ramadan mubarak rules

Ramadan Mubarak: Essential Rules and Traditions to Enhance Your Experience

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ramadan mubarak rules have a special place and a great rank. It is an opportunity to purify oneself and refine one’s morals, and an important occasion to train oneself and tame one’s desires. It is also a means of restricting bad tendencies and curbing abnormal desires and inclinations. 

Thirst teaches patience and softens humble hearts. Hunger reminds the soul of the state of hungry livers, and refraining from lusting for relief purifies the soul of its animal instincts, and elevates the soul to the worlds of purity, chastity, and serenity. So in the following lines, we will discuss ramadan rules for beginners.

Meaning of fasting

In addition to Ramadan fasting rules time. Fasting in language means: abstaining, and in confirmation of this meaning, the Almighty said on the tongue of Mary – peace be upon her -: (إِنّي نَذَرتُ لِلرَّحمـنِ صَومًا فَلَن أُكَلِّمَ اليَومَ إِنسِيًّا); That is, she refrained from speaking and remained silent, and the source is fasting. 

As for fasting in legal terminology, it is devotion to the face of Allah Almighty, and drawing closer to Him, by abstaining from food, drink, sexual intercourse, and other things that break the fast, from the rise of the second dawn until sunset, from a person. Specific, under specific conditions, with the fulfillment of the intention.

Conditions for the obligation of fasting in Ramadan

Ramadan fasting rules time is one of the pillars of Islam, and it has obligatory conditions, including the following:


Islam is a condition for ramadan mubarak rules, as scholars have stated, but the Hanafis considered it a condition for it to be obligatory. That is, fasting is not obligatory for non-Muslims and does not require them to make up for it, and the public considers Islam a condition for health.


Among ramadan mubarak rules is puberty; A Muslim before reaching the age of obligation is not commanded to fast. As it is not obligatory, and he is not held accountable for what he does, and a boy’s puberty occurs through a wet dream.

Or the appearance of some natural signs that indicate passing the stage of childhood and reaching another stage, while a girl’s puberty occurs through menstruation.


The legislative discourse in Islam is directed to the rational person, and it is not directed to the incapable person. The insane person and those of similar status are not obligated to fast. If someone loses his mind due to forbidden drinking, or otherwise, he must make up for it after he regains consciousness and the reason is removed. 

The non-sane person is better off not being obligated to fast if the person who is not of age is not obligated, so no prohibition or order is directed to the non-sane person. He is not commanded to perform any act of worship. If the obligation and accountability are removed from him, but if the mind is temporarily absent; He is only charged for the period during which he is sane.

Ability to fast

For Ramadan fasting rules time to be obligatory, it is necessary to be able to fast, as it is not obligatory for someone who is not able to fast. Based on the requirement of ability, the scholars explained the conditions of those who lack the ability as follows:

  • The old sheikh and the old woman: Scholars have agreed that the old sheikh and the old woman who are not able to fast, or who fast with difficulty and effort, should break their fast in Ramadan.
  • Pregnant and breastfeeding women: Pregnant and breastfeeding women may break their fast in Ramadan, according to scholarly agreement. If they fear for themselves.

or for their two children, along with themselves, they will be required to make up for it after Ramadan, by analogy with the sick person. However, if they fear for their children only; Scholars have differed regarding the order in which it should be eliminated

  • The sick: It is permissible for the sick person – if it is difficult for him to fast – to break his fast during Ramadan, and he must make up for what he broke his fast after the end of the month if his illness is one of the non-chronic diseases.

 and it is possible to recover from it, and it does not require feeding him, but if he is one of those suffering from chronic diseases that It is not possible to recover from it, so it breaks the fast, and a poor person is fed for every day he breaks his fast.


Residence in the country is a condition for the obligation of ramadan mubarak rules. That is, it is not obligatory for the traveler, except that he must make up what he broke his fast due to travel, and the ruling does not differ depending on the means of travel, and the scholars stipulated that breaking the fast while traveling must be permissible.

Whoever travels for the sake of sin, it is not permissible for him to concede breaking the fast, as it is stipulated that the travel distance should be approximately eighty kilometers. The traveler begins to break his fast by intending to travel and to leave the country. If the traveler is able to fast without hardship for him, then it is better for him to fast.

But if there is a possibility that there will be It is a hardship for him that he can bear, so it is better to break his fast according to the consensus of scholars, but if fasting is a great and severe hardship for him that he cannot bear and it may cause him harm or death, then fasting is forbidden for him, and he must break his fast.

Knowledge of the necessity of fasting during Ramadan

The Hanafi school of thought is unique among other scholars in stipulating “knowledge of the obligation of fasting during Ramadan.” An example of this is a Muslim who grew up in a country other than a Muslim country, and did not acquire knowledge of the obligation of fasting.

Conditions for the validity of fasting in Ramadan

In addition to ramadan mubarak rules we mentioned above, there are many other ramadan rules for beginners related to Ramadan fasting, including:

To be free from menstruation and postpartum

For a Shafi’i, Hanafi, and Hanbali fast to be considered valid, it is required to be pure from menstruation, postpartum, and other things that invalidate the fast, and to be free of them. 

As for the Malikis, they considered purity among the conditions for the obligation of fasting, and menstruating and postpartum women are obligated to make up for what they broke their fast in Ramadan.


Intention is defined as a belief in the heart to do something, and the determination to perform it, and to do it without hesitation, and intention in fasting means: his intention, and scholars have agreed that intention is required in every fast; 

Whether it is obligatory or voluntary; As it was proven in Sahih Al-Bukhari that the Messenger – peace and blessings be upon him – said: (Actions are but by intentions), and it is required that the intention be made overnight by consensus of scholars; 

As she narrated it on the authority of Aisha – may Allah be pleased with her -: (Whoever does not spend the night fasting before dawn comes, there is no fasting for him)

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After the text, Ramadan mubarak rules are among the things that a Muslim must take care of, especially with the approaching date of the blessed month of Ramadan. Therefore, in the previous paragraphs, we talked about some of ramadan rules for beginners related to fasting specifically.

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